Part Three of Three - A Funeral, Tenacious and this.
Since the death of
her husband, Mama James had been tossed out of her house and life had become much
more difficult for her. At least she had a roof over her head, funded in the
main by the two animal identification books she had sold me. She secured a work experience job that while
it didn’t provide her a wage, she at least had something to eat because her work
was in a bulk maize and beans business. Mama James remained steadfast in her belief
in natural justice so intended to win back her house!
She begged to be heard by a group of
village elders over what amounted to the theft of her house by her
mother-in-law. I hadn’t much experience in local dispute procedures at the
time, so I didn’t know that the modern protocol was to apply to the village
chairman. However sometimes a group of elders used their wisdom of years and sometimes
the dignity to help to resolve problems or disputes, but by my reckoning Mama
James had little chance of success because of her tribal connections to the
Chugga! The elders she was seeking help from were all Maasai men and she was up
against a strong Maasai family!
Mama James spoke to each elder
individually seeking a forum of six, but they colluded, and refused to meet her
until she supplied ten kilogrammes of beef and four crates of beer! Of course
Mama James had no money, so she came to me to ask for help. I was learning fast
that you just don’t leap into handing out money willy-nilly for random issues,
so I told her I would think about it and she should come back in a couple of
days. There was the issue of my boss, Big E being implicated in the house
confiscation to think about, and I wasn’t at all hopeful of a positive outcome
for her.
I decided to give Mama James the money, and
warned that I thought she was unlikely to win. I felt sorry for her
circumstances and by showing support to go through the process, she might just
realise that the battle was lost and allow time for James to gain more years.
The elders met and Mama James stated her case, but they refused to give a
ruling because they wanted Big E’s sister and Mama James to face off in another
meeting. Of course, they would need another ten kilos of beef and four crates
of beer! I’m a believer in choosing battles that I’m likely to win, and these
guys were taking Mama James for a ride, but the sad eyes and imploring managed
to wheedle more cash out of me! All to no avail, they ruled that the house
should remain with the Maasai family.
Mama James wasn’t prepared to drop the
matter! Thinking about it, I don’t blame her because on one hand the house was
rightfully her’s and on the other hand, third world or not, surly there must be
justice. She informed me that she was going to take the case to the courts. I
had no knowledge of the court system, but it had only been a few months since Missy
had engaged a lawyer to sort out a problem she had been facing and before
taking the case, he demanded sixty thousand shillings! She paid the amount and
never saw him again!
Here we were again, Mama James requesting
financial help, this time for a lawyer. Maybe I should have seen him myself,
but my Swahili was still only gibberish and I hadn’t learned the way things
were done locally, and maybe I shouldn’t have given her the money, but we had gone
so far, it didn’t seem right to leave her in the lurch. Well at least the
lawyer didn’t run off with the money, which was a good start. I hadn’t become
used to the principle of prepaying for a service and in my later dealings, I
didn’t!
Somebody travelling with me had pointed
the magistrate out, so I recognised him straight away when I saw him sitting
with Big E in his bar on the Sanawari road! As I walked past I could see that
the food had been laid on and the Konyagi was flowing! I knew then that Mama
James had lost the case! Apparently the lawyer Mama James had employed did his
best, but the magistrate was severe on her and didn’t allow her witnesses to
speak, nor did he allow her the right to speak her piece. Anything the lawyer
said was inadmissible, so she lost. The court notes were translated for my
benefit, and clearly justice had been corrupted.
It took me several years to make a return
to Sanawari, and in a way it was a pilgrimage. I found Mama Baraka sick with
breast cancer and having no follow-up treatment after having a mastectomy. Big
E was looking old and the worse for wear. Mama James had her own thriving business
buying and selling beans, and because she had at last, given up on the house,
she was allowed back in Mama Baraka’s house. James was back home, being
educated locally and was safe too. It was arranged that the next day I would
meet them both at Mama Baraka’s house.
The old familiarity came back, I was
comfortable with Swahili and the customs so I took sugar with me and some
fresh-cooked cassava. After seven years, Mama James was just the same and happy
with it. By the cut of her cloth, her Chugga business sense had rewarded her. James
had grown to a tall, handsome young man and had retained his politeness and
ability to converse. A credit to Mama James.
With me I had two books, one on East
African mammal identification, and one on bird identification. I handed them to
James and asked him to open the cover. Mama James’ inscription was still there,
with my name on it, ‘A gift from Mama James,’ it read. I told him that the
books were his late father’s. I had added my inscription, ‘This book now belongs
to James.’

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